We all know the great treatise by St Paul on love (Greek: Agape, Latin: Caritas)
If I speak with the tongues of men, and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal. And if I should have prophecy and should know all mysteries, and all knowledge, and if I should have all faith, so that I could remove mountains, and have not charity, I am nothing. And if I should distribute all my goods to feed the poor, and if I should deliver my body to be burned, and have not charity, it profiteth me nothing. Charity is patient, is kind: charity envieth not, dealeth not perversely; is not puffed up; Is not ambitious, seeketh not her own, is not provoked to anger, thinketh no evil;
Rejoiceth not in iniquity, but rejoiceth with the truth; Beareth all things, believeth all things, hopeth all things, endureth all things. Charity never falleth away: whether prophecies shall be made void, or tongues shall cease, or knowledge shall be destroyed. For we know in part, and we prophesy in part. But when that which is perfect is come, that which is in part shall be done away.
When I was a child, I spoke as a child, I understood as a child, I thought as a child. But, when I became a man, I put away the things of a child. We see now through a glass in a dark manner; but then face to face. Now I know in part; but then I shall know even as I am known. And now there remain faith, hope, and charity, these three: but the greatest of these is charity.
Is love blind though? The problem is rooted in the modern misconception that love is a feeling. Love is not a feeling, love is a doing. Love is an action, a “do” verb. The root of the misconception comes from the problem of translating the Greek (and even Latin) word for “love” into English. There are some people who will read Saint Paul’s great treatise on Love in the sense of “eros” reciprocative love, or the emotional feeling that the mainstream media propegandises as “love” (as represented by the Cupid, or the lovey-dovey couple or whatever the media throws at us in this regard).
The emotional feeling, is often blind, because it can be more powerful than reason. “Eros” is also often blind, because the reciprocal satiation (pleasure) is very “more-ish” (addictive). But neither these are the “love” that saves, neither of these are the “love” that Our Lord and Saviour Jesus Christ talks about. In fact neither of these forms of “love” are actually used in the New Testament, at all.
The love of the New Testament is in Greek; “Agape”. Agape represents the willingness to serve without the desire for reciprocation and the willingness to suffer without the desire for retaliation. This kind of love is never blind. It is summed up in this symbol