I have been living by some sage advice given to me: “Stop worrying about what is happening in Rome, and get on with being holy in your day-to-day life”.
Being holy in my day-to-day life is about trying my best to live by the Commandment that Christ left us recorded in the Gospels (John 13:34). I fail regularly. Thanks be to God for Confession!
That being said, I commented on a post by Dr Shaw, and would like to share it here. I think that this is important.
Dear Dr Shaw,
Thank you for your thoughts on the matter of the Synod, the attempts to undermine the perennial teaching of Christ and the likelihood of further attempts in the future.
I would like to highlight a little statement that you wrote which I think is very important – “But it is possible that, with the approval of the Supreme Legislator, Canon Law could cease to say what it says today about the reception of Communion, which gives the teaching on indissolubility some practical implications. It could cease to implement Divine Law in this respect.”
You then go on to hypothesise how that could manifest, but I would like to add one for your consideration. The introduction of a “theory of a just communion for divorced and remarried couples“. This method already exists in both canon law and the catechism, to get around perhaps the most difficult subject that Christ taught authoritatively – violence.
The future synod could produce a theory. In doing so, the Theory, while being just a Theory, would in effect override the original perennial and immutable teaching of Christ.
And I agree, doing this has horrendous effects on the Church and her efficacy in the world.
Can you give an example of how this method has been used in the past?
Dear Dr Shaw,
Thank you for asking.
I am aware of only one example of the introduction of a theory as a means to mitigate the teaching of the Divine Lawgiver.
The theories found in Cicero’s work De Officiis were imported by Saint Ambrose in his work De Officiis Ministorum, to mitigate the teaching of Christ (in particular His teaching during the Sermon on the Mount (Mt 5, Lk 6), the questioning of the Pharisees regarding the greatest Commandment (Mt 22, Mk 12, Lk 10), and most importantly the New Commandment given to the Disciples at the Last Supper (Jn 13)).
The theory put forward in De Officiis Ministorum, was developed further under Saint Augustine in his work De Civitate Dei. The theory continued to grow and develop. Saint Thomas Aquinas writes about it in the Summa Theologica (Secunda Secundae Partis, Q.40).
That theory now finds it’s place in all the Catechisms (usually referencing De Officiis Ministorum). For example, the Catechism of the Catholic Church (CCC 2307-2317).
It is unique because it is the only theory (that I am aware of), that appears alongside dogmatic declarations.
I find it interesting that these two issues are found within the same chapter of the Gospel of Matthew. The issue of violence and enmity is dealt with by the Divine Redeemer as born testimony in the Gospel of Matthew (Mt 5:21). The issue of the Indissolubility of Marriage is dealt with almost immediately after (Mt 5:31).
There are quite a few interesting coincidences between the introduction of Just War Theory, and the latest attempt to undermine the Indissolubility of Marriage.
In the first case of the introduction of a Theory to undermine Divine Teaching;
There was an outside pressure (Roman Society), and a corresponding interior “lobby” (of which we only have Saints Ambrose and Augustine recorded).
The “loophole” was introduced covertly, not by a Papal exhortation, but rather by an Archbishop (ref: De Officiis Ministorum.
I hope that helps.
This isn’t a Vatican II repeat, although there are elements of the tactics used. Anyone who knows their history will know that the Second Vatican Council was undermined by a predetermined effort from a minority group. I’m not going to analyse all of the tactics used. But the Synod on the Family is strikingly similar to the events of the Second Vatican Council and the introduction of De Officiis Ministorum into the corpus of Catholic teaching.
We need to be aware, that we can’t claim that this hasn’t happened before.
Christ’s teaching regarding violence and enmity has been buried. By a theory from an Archbishop.
Christ’s teaching regarding the Indissolubility of Marriage is being threatened with being buried, by very similar means.
Mass. Prayer. Rosary.