CatholicScout Ponders: Traditional Mass attendance plateaued – Over focus on the Mass

Continuing the series of posts CatholicScout Ponders: Traditional Mass attendance plateaued – really? and why?. I originally commented briefly on the reasons why Mass attendance in the UK seems to have plateaued. I pointed to our historical response to threat, and how there seems to be a mass instinctual response which is hindering growth.

In the next post, CatholicScout Ponders: Traditional Mass attendance plateaued – Elitism, I commented on some of the different manifestations of Elitism within Traditional Circles. Young Fogies, Supremacists, Misers and Old Money Catholics.

This article focuses on, what I believe is, the third cause of the stagnation that seems to be occurring;

Over focus on the Mass

I have often witnessed, it’s all about the Mass. Mass. Mass. Mass.

Montage of photos of the Latin Mass

 

People, Priests, groups and organisations attached to the Traditional Rite can often suffer from this over-focus.

What is this over-focus? Partly, I think may be the vestiges of the pre-Vatican II clericalism. That negative clericalism, a mindset that put the Priest as a career. His job; to offer Mass. This clericalism was also a mindset in the laity, saying his job is to say Mass. The focus was the action of the Mass.

Partly, I think it may be connected to my first point, an instinctual reaction. The Mass is the Public Worship of the Church. It is the single most visible action that she conducts. The attack on the Traditional Mass after the Second Vatican Council provoked a reaction. The reaction was an over-focus on protecting the Mass.

What are the consequences of these actions? Well, the loss of the things that surrounded the Mass. Devotionals, the other Sacraments, Spiritual Direction, the list goes on and on.

The problem is, that the Mass by itself, is not enough. And here I come to a theory of mine. I repeat, a theory. I theorise that the implementation of the Motu Proprio Summorum Pontificum in Diocesan Churches (in England and Wales) has had an inoculating effect.

Wikipedia to the rescue: Inoculation “Inoculation was a historical method for the prevention of smallpox by deliberate introduction into the skin of material from smallpox pustules. This generally produced a less severe infection than naturally-acquired smallpox, but still induced immunity to it.”

The smallpox we are talking about is Catholic Tradition. Not just the Mass, the whole thing. The way of life.

Translated: The implementation of the Motu Proprio Summorum Pontificum in Diocesan Churches (in England and Wales) worked for the prevention of the spread of the Traditional Catholic way of life, by the deliberate introduction into Novus Ordo parishes, selected material from Catholic Tradition (i.e. The Mass). This generally produced a less severe infection, than exclusivity to the Traditional Catholic way of life, but still induced immunity to it.”

Of course, His Holiness Benedict XVI never intended Summorum Pontificum to be used as a tool in this way. But Satan whispers in the ears of those that don’t want to hear Truth. I think that the selective manner of implementation in English and Welsh Dioceses, has been shrewdly and maliciously turned into a tool for immunisation to the “disease” of Tradition.

Just offering the Mass is not enough. It’s all or nothing. You can’t do all of Novus Ordo and all of Vetus Ordo. It’s one or the other. As the Lord says:

No man can serve two masters. For either he will hate the one, and love the other: or he will sustain the one, and despise the other.

Matthew 6:24

Of course, back in the day, they understood that. Pope Pius XII in his Encyclical Mediator Dei pointed out:

It should be clear to all, then, that God cannot be honoured worthily unless the mind and heart turn to Him in quest of the perfect life, and that the worship rendered to God by the Church in union with her divine Head is the most efficacious means of achieving sanctity.

The Pope says it’s the full thing. Conversion of mind and heart, and the worship rendered to God by the Church in union with her divine Head. Notice, he doesn’t say “the worship rendered to God by the Church in the Mass…”. It’s the full thing. Baptism, Confirmation, Penance, Eucharist, Matrimony, Holy Orders, Extreme Unction. Along with, Divine Office, preaching, catechesis, education, devotions, Rosary, Prayer, parish life, family life, priest life, religious life, spiritual direction, and on. EVERYTHING. EVERYTHING according to Tradition.

That and only that is as the Pope says “is the most efficacious means of achieving sanctity“.

The Mass by itself, is an island. It is stark, naked and cold. And if it is parachuted into a Diocesan parish alongside Novus Ordo Mass, with all the sacraments and parish life according to the “spirit of Vatican II” it’s no wonder that people will wonder “Sure, the Traditional Mass is beautiful, but I feel so alone”.

So what is the solution? The solution to the instinctual response, the solution to elitism, the solution to over-focus?

These I will answer in the next post.

P.s. If you can think of other reasons that put you or other people off the Traditional Mass, list them in the Comments box below!

CatholicScout Ponders: Traditional Mass attendance plateaued – Elitism

Continuing on from the post CatholicScout Ponders: Traditional Mass attendance plateaued – really? and why?. I commented briefly on the reasons why Mass attendance in the UK seems to have plateaued. I pointed to our historical response to threat, and how there seems to be a mass instinctual response which is hindering growth.

This article focuses on, what I believe is, the second cause of the stagnation that seems to be occurring;

Elitism

This is a hard subject to put into concrete terms. There are different manifestations

Young Fogeys

There are the “young fogeys”

Yes, there is even a handbook! This is a group of young (usually male) Catholics who spend a little too much time (and money) copying the other young fogeys, that they see at certain Churches that attract a young fogey audience.

Audience is the right word here, for “show” is fundamentally what it is all about. The Churches which attract these people put on a “show”. The young (usually male) Catholics put on “show” too.

The problem is that if you are not putting on a “show” according to the young fogey criteria, then “your not in the club”, chap. Now, don’t get me wrong, there are a lot of very good and kind young fogeys, who do are very “inclusive”. What I am pointing out however, is that I suspect that the elitism that is actively and passively projected by this group can put people off the Mass. “I don’t have tweeds and speak “Rah” – I don’t feel welcome“.

Traditional CAtholic supremacists

There are the “Supremacists”, or the “old boys club”. In some way, they could be the modern “Traditional Catholic Scribes and Pharisees”.

What am I not talking about here is the group described in Leviticus 19:32

Rise up before the hoary [meaning: gray] head, and honour the person of the aged man: and fear the Lord thy God. I am the Lord.

I am not talking about our many, many good, holy and much needed brothers and sisters who are advanced in years.

I am talking about a strata of Traditional Catholics who perceive the Traditional Mass as their patrimony, their property to defend (and advocate) as they understand it. This is the group of Traditional Catholics who think that if they are not involved, the world is going to collapse and the Traditional Mass is going to disappear.

I have heard of people calling them “Rad Trads”, the “Fruits and nuts”, but I think that’s probably a bit unfair, and probably isn’t quite the group I am describing. And I need to be careful, I’m not on some anti-intellectual agenda here. It’s okay to be an intellectual, it is okay to be well read. It’s not okay to use those things as a separator between “us and them”.

A lot of people, me included, have taken offense at Pope Francis’ pointed remarks about Traditionalists, but maybe this is the group within Traditional circles that he is referring to. The modern day Traditional Catholic Scribe and Pharisee.

Traditionalist Supremacists have a difficult time stepping down from their pedestals and helping a newcomer through the Mass. The Traditional Supremacist will use “high Church language”, which the average Catholic won’t understand in the slightest.

Our Lord preached against this group in Luke Chapter 14: 8-11

When thou art invited to a wedding, sit not down in the first place, lest perhaps one more honourable than thou be invited by him: And he that invited thee and him, come and say to thee, Give this man place: and then thou begin with shame to take the lowest place. But when thou art invited, go, sit down in the lowest place; that when he who invited thee, cometh, he may say to thee: Friend, go up higher. Then shalt thou have glory before them that sit at table with thee. Because every one that exalteth himself, shall be humbled; and he that humbleth himself, shall be exalted.

They tend to be quite homogeneous and often will be found in groups, associations and even some organisations. Some symptoms of this group can be (any combination or all);

  1. Illusions of invulnerability creating excessive optimism and encouraging risk taking.
  2. Unquestioned belief in the morality of “the cause”, which causes such Supremacists to ignore the consequences of their actions.
  3. Rationalising warnings that might challenge the Supremacist assumptions.
  4. Stereotyping those who are opposed to the Supremacist position as weak, evil, biased, spiteful, impotent, or stupid.
  5. Self-censorship of ideas that deviate from the apparent Supremacist consensus.
  6. Illusions of unanimity among Supremacist members, silence is viewed as agreement.
  7. Direct pressure to conform placed on any member who questions the Supremacist group, couched in terms of “disloyalty”
  8. Self-appointed members who shield the Supremacists from dissenting information.

The elitism projected by this group can put people off the Mass. “my thoughts are not appreciated here, I’m not welcome

Misers and OLD MONEY CAtHOLICS

Money is an age old problem, and no group is free of it. Despite Our Lord pointing out;

You cannot serve God and mammon

Matthew 6:24

Here I am not talking about the necessary steps one needs to take to make a living. I am talking about two groups: Misers and Old Money Catholics.

I probably don’t have to explain why misers can put people off – there is nothing quite so off putting as someone who does have money, but does not give of his excess to support his Parish or help his fellow poorer parishioners.

Old Money however, needs some explaining. Wikipedia on Old Money: “The term typically describes a class of the rich who’ve been able to maintain their wealth over multiple generations, often referring to perceived members of the de facto aristocracy in societies which for historical reasons lack an officially established aristocratic class.”

So in England and Wales, for around 500 years it was illegal to be Catholic. The only publicly professing Catholic families that remained were rich land owners who could pay the fines. This effectively wiped out de jure Catholic aristocracy in England and Wales, apart from some very wealthy families (like the Stonors and the Fitzgerald-Howards).

There is today a class of rich Catholics who have been able to maintain their wealth over multiple generations, and are perceived as members of a de facto aristocracy (because formally it was illegal). My concern is, that there are examples of this de facto aristocracy in Traditional circles, which I think may be contributing to why people are put off the Traditional way of life.

How? Well, it’s one thing to have the blessing of inheritance, it is another thing to live off the fat. In some way I think that people can perceive these individuals as doing nothing for their bread. St Paul talks about them in 2 Thessalonians 11-12:

For we have heard there are some among you who walk disorderly, working not at all, but curiously meddling. Now we charge them that are such, and beseech them by the Lord Jesus Christ, that, working with silence, they would eat their own bread.

It goes back to the command issued to Adam as he was cast out of the Garden of Eden – Genesis 3:19:

In the sweat of thy face shalt thou eat bread till thou return to the earth, out of which thou wast taken: for dust thou art, and into dust thou shalt return.

Now I’m sure some Old Money Catholics will have some beef with what I say here. “But I sweat hard working for the SVP, or the Order of Malta, or this that and the other” – I hear them say. The problem is, that while they are doing plenty of volunteering. That volunteering isn’t paying for their bread. They are observed by others who are earning a wage, which is paying for their bread, and that is off putting.

The Old Money Catholic may well indeed say “ah, those plebs, they are just resentful, that is their problem, not mine”. Well, yes and no. Our Lord talks about being an occasion of sin, and condemns the misers, and just remember Second Thessalonians…

Miserliness and Old Money often go hand-in-hand, and for some reason miserly people and Old Money Catholics seem inordinately attracted to the Old Rite. I don’t know why. Maybe something to do with prestige?

But I do think that these two money issues are a major stink in Traditional Catholic circles. The elitism projected by this group can put people off the Mass. “Over there seem to be the Rich people, who don’t give a penny. Over there seem to be the people who have never sweated for their bread. No place for me here.

N.B. Don’t get me wrong I am not a Communist, putting forward the idea of revolution to redistribute the wealth of the rich to the poor. I am a staunch Distributivist. Not heard of Distributivism? Then you probably have never read Pope Leo XIII’s Encyclical Rerum Novarum, which condemned both Communism and Capitalism.

I will give my thoughts on the solution to these problems in a future post.

CatholicScout Ponders: Traditional Mass attendance plateaued – really? and why?

There has been much talk of the second springtime for the Church since the Second Vatican Council. Much talk, but little to no concrete evidence. I have heard people talk of the vibrancy of the Church in Africa, the Far East and in Central and South America. But here in the UK things are grim, to say the least.

joke about people leaving after "opening up the Church"

Mass attendance in the Novus Ordo is declining sharply (along with vocations, marriages, baptisms etcetera). But what about the Traditional Mass? Surely the stalwart Traditionalists are increasing, and people are being attracted to the depth and spiritual richness of the Traditional Rite?

Well, in the United Kingdom, the answer is “not really”. Sure, since the promulgation of the Motu Proprio Summorum Pontificum by Pope Benedict XVI, there are a lot more Masses in England and Wales. Mass attendance at the Traditional Rite, rose slightly after the promulgation of the Motu Proprio, but it is common knowledge that it has now largely plateaued.

One thing for sure is that the Traditional families attached to the Traditional Rite, are far more observant of Holy Mother Church’s teachings, such as those regarding fecundity. So there is a phenomenal fecundity in the Traditional communities, in comparison to Novus Ordo communities.

And there is a trickle of people being attracted from the Novus Ordo to the Traditional Rite, which, for sure, is the working of the Holy Ghost. But it is also fair to say, that logically, there isn’t the “boom” of attendance and appreciation that many Traditionalists expected.

In the UK, I think we are blessed with the Latin Mass Society (LMS) which organises many public events with the Traditional Rite, but from what I can see is that a lot of them are very poorly attended. Why? Where are all the Trads? What can be done to change this?

One thing which struck me, was how often I have come across people saying “with Summorum Pontificum, the LMS should not need to exist”. For sure, after Summorum Pontificum the LMS had to rethink it’s existence, and I think (correct me if I am wrong) they changed their constitution to reflect that. But I think that public organisations like Federatio Internationalis Una Voce, or the Latin Mass Society, do have an important role to play.

So why do I think that Traditional Rite Mass attendance has plateaued in the UK?

  1. Recusant mentality
  2. Elitism
  3. Over focus on the Mass

Recusant Mentality

Recusant mentality is two things: It is an instinctual response to a perceived threat, and it is a historical pattern in British Catholicism.

So firstly, instincts. What is the threat? We live in an age of unprecedented information. We find out what the Pope has said, quicker than the Vatican dicasteries themselves.

We get information (news) almost instantaneously, the problem is that the information comes directly to us, leaving us with the temptation to interpret those ourselves. Or worse, listening/reading other people’s private interpretations of events.

Of course, because we Baptised Catholics suffer from concupiscence, the tendency in our private interpretations is towards to pessimistic. There is all kinds of catastrophic interpretations of current events within and outside the Catholic Church.

The threat is our negative, or catastrophic, interpretation of the information fed to us by media. This perceived threat triggers our instinctual response. Fight or flight. For us British, we hunker down (flight) and fight off all comers (fight).

Let me be the first to say however, that I am not saying that we should walk around whistling in the dark, pretending everything is okay. Things are definitely not okay. For this reason I keep reminding my readers:

poster saying "keep calm and be holy"

What I am pointing out, however is that there seems to me to be a mass instinctual response to the signs of the time. Instinctual responses are not rational responses. I will address my thoughts on how to correct this problem in a future post.

More on Elitism in the next post!